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Layman Pang (Chinese 龐居士 ''Páng Jūshì''; Japanese ''Hōkoji'') (740–808) was a celebrated lay Buddhist in the Chinese Chán (Zen) tradition. Much like Vimalakīrti, layman Pang is considered a model of the potential of the non-monastic Buddhist follower to live an exemplary Buddhist life. ==Biography== Pang is his family name, and ''Jushi'' is the title in Chinese for the Sanskrit Upasaka (a non-ordained follower of the Buddha). His rarely used personal name is 蘊 ''Yùn'', so his full name would be 龐蘊居士 ''Páng Yùn Jūshì'' but is almost never used. Originally from Hengyang in the southern Chinese province of Hunan, Pang was a successful merchant with a wife, son, and daughter. The family's wealth allowed them to devote their time to study of the Buddhist ''sūtras,'' in which they all became well-versed. Pang's daughter Ling Zhao was particularly adept, and at one point even seems to be have been more advanced and wise than her father, as the following story illustrates: After Pang had retired from his profession, he is said to have begun to worry about the spiritual dangers of his material wealth, and so he placed all of his possessions in a boat which he then sunk in a river. Following this, the family began to lead an itinerant lifestyle, travelling around China and visiting various Buddhist masters while earning a living by making and selling bamboo utensils. It was during this period, beginning around the year 785, that Pang began to study under one of the two preeminent Chan masters of the time, Shitou Xiqian, at Nányuè Mountain, one of China's sacred mountains. Upon arriving at the mountain, Pang went directly to Shitou and asked, "Who is the one who is not a companion to the ten thousand dharmas?"〔Ferguson 94. Pang's question has also been translated as, "Where can I find a man who's unattached to material things?" (Xu Yun 66) and "What man doesn't keep company with the myriad things?" (Cleary 254). More literally: "Not taking part in the 10,000 things (dharmas) acting as a companion, is what person?" 不與萬法為侶。是什麼人〕 At this question, Shitou placed his hand over Pang's mouth. This gesture made a deep impression on Pang and his understanding of Buddhism, and he thereafter spent several months at Nanyue. It was sometime during this period that Shitou asked Pang what he had been doing lately, and Pang responded with a verse whose last two lines are well known in Chinese Buddhist literature: Pang eventually moved on from Nanyue to Jiangxi province, and his next teacher was the second preeminent Chan master of the time, Mǎzǔ Dàoyī (馬祖道一). Pang approached Mazu with the same question that he had initially asked Shitou: "Who is the one who is not a companion to the ten thousand dharmas?" Mazu's answer was: "I'll tell you after you've swallowed West River in one gulp."〔Xu Yun 66〕 With this response, Pang was enlightened. For this occasion—generally considered among the most important events in a Buddhist practitioner's spiritual life—Pang composed a poem: After staying with Mazu for a time to solidify his initial enlightenment experience, Pang then resumed his itinerant lifestyle, travelling with his family and stopping at various Buddhist temples and monasteries in his travels. One encounter that occurred in Guangxi province during this period of travel later became the basis for one of the ''kōans'' in the collection ''Blue Cliff Record'' (碧巖錄 ''Bìyán Lù''): In 808, after many years of travel that had made him renowned in southern China, Pang became ill in Xiangzhou county of Guangxi province. His last words were spoken to the governor of Xiangzhou, who had come to inquire about his health: "I ask that you regard everything that is as empty, nor give substance to that which has none. Farewell. The world is like reflections and echoes."〔Ferguson 96〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Layman Pang」の詳細全文を読む スポンサード リンク
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